About the author

I am the author, co-author, secondary-author, ghost-author, and non-author of articles, speeches, book chapters, and even entire books! The most recent can be found at LosingMyReligions.net. Currently, I am President of One Step for Animals; previously, I was shitcanned from so many nonprofits that we can’t list them all here. Before my unfortunate encounter with activism, I was an aerospace engineer who wanted to work for NASA (to impress Carl Sagan). My hobbies include photography, almost dying, and {REDACTED}. I live in Tucson with my soulmate and reluctant editor Anne, along with the occasional snake and scorpion.

Thursday, December 19, 2019

More Anti-Utilitarianism

Whenever I hear "wild animal suffering," I want to gouge my eyes out.

I've talked elsewhere (1, 2about why I think classic utilitarianism is wrong. In the case of wild animals, it is like someone comes across a child kicking a dog, but instead of helping, says, "There are 100,000 insects around a lake in remotest Siberia. 100,000 >> 1. So I must ignore the dog."

I know it is impolite to question an "effective" altruist, and, more importantly, will lead to thousands of words in "rebuttal" showing how the numbers are on their side ("trillions of lives!").

But the first time I heard someone argue re: wild animal suffering, my first reaction was: "This person thinks they are smarter than everyone else, so they felt compelled to come up with some math to prove they had an insight no one else had before."

What makes it especially painful is that tractability -- the ability to actually do something about a problem -- is supposed to be a part of effective altruists' calculations. But this goes out the window once they start talking about large enough numbers: "Even the tiniest chance of accomplishing anything has a greater expected value because of the gazillion of potential lives at stake."

I don't want anyone to suffer, but I do wish people would have a sense of how real suffering is. Suffering isn't a game, it isn't an academic exercise. Ethical imperatives shouldn't just be a debate answered by who can come up with the largest numbers.

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